Sunday, November 16, 2014
Psalm for November 16, 2014
O Lord, my maker, my ALL, I come to you again with broken heart. Broken because I know I haven't been what I should have been to you and for you! Broken, second, because of people I could have touched if only I was working with the mind of Christ at that time! I've hurt people, I've been dishonest, I've murdered, I've caused harm Lord. My hurting people is because we do what we know; I've been hurt, over and over again, year after year, and because I didn't seek your face and fall on my knees to forgive those people, I turned to people who needed my love and I hurt them. I can't stop grieving, even though I've looked to you, confessed my sins, asked forgiveness, know your forgiveness was given because of your mercy Oh God. I can't stop grieving because I know we only get one chance to do it right, my Father, and I've blown it over and over! The Word says you cast our sins into a sea of forgetfulness. Why can't we forget Lord? Why is it so hard to move on Lord? Why is my heart still breaking because of things I've done to my son? For a long time I thought that my hurt against him with my hands have caused him to not have it together now. I thought that I have placed undue sins upon my children because of my behavior. But then I read it's not true! I want it to be not true! My sons don't deserve the sins of their mother! Please God, take away the yoke that binds my children. Please God in Heaven, loose the chains that bind their lives because of anything I've done! Please God help Chris develop into "A man of God's own Heart!" God please remember my prayers and Word over him at birth! Don't forget that I gave him to you Lord, like Hannah gave Samuel. And please God heal the emotional hurts that Oliver carries everyday. The light has gone out of his life Father, and I ask you to life, the scales of depression, and pain of rejection, and displacement when he was a child. He feels that he was abandoned by his brother, hence the constant issues between them. Please repair that, not only for Aidan's sake, but their their own sake. When I'm gone, I want them to lean on each other! Please God, My prayer, my psalm to you! I Love you Lord, please hear my cry, please pity each tear, each grown.
Sunday, August 17, 2014
Hey!!!! We're starting in book of Romans!
Summary from Bible Study Tools
Greetings,
We will start with the book of Romans. We will focus on J. Vernon McGee, Thru the Bible Radio, and other resources. Audio of Thru the Bible is found here: Romans
You can press "PLAY" or download the mp3 for each session if you have an iPad or iPod.
Be sure to sign up for Oneplace.com. (It's FREE. They like to know who's using their website! There's many, many more wonderful ministries on Oneplace also!)
Greetings,
We will start with the book of Romans. We will focus on J. Vernon McGee, Thru the Bible Radio, and other resources. Audio of Thru the Bible is found here: Romans
You can press "PLAY" or download the mp3 for each session if you have an iPad or iPod.
Be sure to sign up for Oneplace.com. (It's FREE. They like to know who's using their website! There's many, many more wonderful ministries on Oneplace also!)
Summary of the Book of Romans
This summary of the book of Romans provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Romans.
Author
The writer of this letter was the apostle Paul (see 1:1 and note). No voice from the early church was ever raised against his authorship. The letter contains a number of historical references that agree with known facts of Paul's life. The doctrinal content of the book is typical of Paul, which is evident from a comparison with other letters he wrote.
Date and Place of Writing
The book was probably written in the early spring of a.d. 57. Very likely Paul was on his third missionary journey, ready to return to Jerusalem with the offering from the mission churches for poverty-stricken believers in Jerusalem (see 15:25-27 and notes). In 15:26 it is suggested that Paul had already received contributions from the churches of Macedonia and Achaia, so he either was at Corinth or had already been there. Since he had not yet been at Corinth (on his third missionary journey) when he wrote 1 Corinthians (cf. 1Co 16:1-4) and the collection issue had still not been resolved when he wrote 2 Corinthians (2Co 8-9), the writing of Romans must follow that of 1,2 Corinthians (dated c. 55).
The most likely place of writing is either Corinth or Cenchrea (about six miles away) because of references to Phoebe of Cenchrea (see 16:1 and note) and to Gaius, Paul's host (see 16:23 and note), who was probably a Corinthian (see 1Co 1:14). Erastus (see 16:23 and note) may also have been a Corinthian (see 2Ti 4:20).
Recipients
The original recipients of the letter were the people of the church at Rome (1:7), who were predominantly Gentile. Jews, however, must have constituted a substantial minority of the congregation (see 4:1; chs. 9 - 11; see also note on 1:13). Perhaps Paul originally sent the entire letter to the Roman church, after which he or someone else used a shorter form (chs. 1 - 14 or 1-15) for more general distribution. See note on 2Pe 3:15; see also map, p. 2314.
Major Theme
Paul's primary theme in Romans is the basic gospel, God's plan of salvation and righteousness for all humankind, Jew and Gentile alike (see 1:16-17 and notes). Although justification by faith has been suggested by some as the theme, it would seem that a broader theme states the message of the book more adequately. "Righteousness from God" (1:17) includes justification by faith, but it also embraces such related ideas as guilt, sanctification and security.
Purpose
Paul's purposes for writing this letter were varied:
- He wrote to prepare the way for his coming visit to Rome and his proposed mission to Spain (1:10-15; 15:22-29).
- He wrote to present the basic system of salvation to a church that had not received the teaching of an apostle before.
- He sought to explain the relationship between Jew and Gentile in God's overall plan of redemption. The Jewish Christians were being rejected by the larger Gentile group in the church (see 14:1 and note) because the Jewish believers still felt constrained to observe dietary laws and sacred days (14:2-6).
Occasion
When Paul wrote this letter, he was probably at Corinth (see Ac 20:2-3 and notes) on his third missionary journey. His work in the eastern Mediterranean was almost finished (see 15:18-23), and he greatly desired to visit the Roman church (see 1:11-12; 15:23-24). At this time, however, he could not go to Rome because he felt he must personally deliver the collection taken among the Gentile churches for the poverty-stricken Christians of Jerusalem (see 15:25-28 and notes). So instead of going to Rome, he sent a letter to prepare the Christians there for his intended visit in connection with a mission to Spain (see 15:23-24 and note on 15:24). For many years Paul had wanted to visit Rome to minister there (see 1:13-15), and this letter served as a careful and systematic theological introduction to that hoped-for personal ministry. Since he was not acquainted directly with the Roman church, he says little about its problems (but see 14:1 --15:13; cf. also 13:1-7; 16:17-18).
Content
Paul begins by surveying the spiritual condition of all people. He finds Jews and Gentiles alike to be sinners and in need of salvation. That salvation has been provided by God through Jesus Christ and his redemptive work on the cross. It is a provision, however, that must be received by faith -- a principle by which God has always dealt with humankind, as the example of Abraham shows. Since salvation is only the beginning of Christian experience, Paul moves on to show how believers are freed from sin, law and death -- a provision made possible by their union with Christ in both death and resurrection and by the indwelling presence and power of the Holy Spirit. Paul then shows that Israel too, though presently in a state of unbelief, has a place in God's sovereign redemptive plan. Now she consists of only a remnant, allowing for the conversion of the Gentiles, but the time will come when "all Israel will be saved" (11:26; see note there). The letter concludes with an appeal to the readers to work out their Christian faith in practical ways, both in the church and in the world. None of Paul's other letters states so profoundly the content of the gospel and its implications for both the present and the future.
Special Characteristics
- The most systematic of Paul's letters. It reads more like an elaborate theological essay than a letter.
- Emphasis on Christian doctrine. The number and importance of the theological themes touched upon are impressive: sin and death, salvation, grace, faith, righteousness, justification, sanctification, redemption, resurrection and glorification.
- Widespread use of OT quotations. Although Paul regularly quotes from the OT in his letters, in Romans the argument is sometimes carried along by such quotations (see especially chs. 9 - 11).
- Deep concern for Israel. Paul writes about her present status, her relationship to the Gentiles and her final salvation.
Outline
- Introduction (1:1-15)
- Theme: Righteousness from God (1:16-17)
- The Unrighteousness of All People (1:18;3:20)
- Righteousness Imputed: Justification (3:21;5:21)
- Righteousness Imparted: Sanctification (chs. 6-8)
- Freedom from Sin's Tyranny (ch. 6)
- Freedom from the Law's Condemnation (ch. 7)
- Life in the Power of the Holy Spirit (ch. 8)
- God's Righteousness Vindicated: The Justice of His Way with Israel (chs. 9-11)
- Righteousness Practiced (12:1;15:13)
- Conclusion (15:14-33)
- Commendation, Greetings and Doxology (ch. 16)
From the NIV Study Bible, Introductions to the Books of the Bible, Romans
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
Subscribe to:
Posts (Atom)